by Pastor Betzer | 1 Comment »
More times than I can count, I have walked, taken a cab or a bus to the summit of the Mount of Olives, east of Jerusalem. Don’t let the word “Mount” fool you; it’s a north-to-south ridge. But the view from the top, looking west, across the famed Kidron Valley to the Eastern Wall of Jerusalem is never-to-be-forgotten. Tourists disembarking from their busses almost immediately see my old Palestian friend Ali and Kojak – his camel. Ali and I have been friends for decades and I always encourage my tour groups to ride Kojak. Riding him is absolutely free. Getting off? Two bucks. And you’re glad to pay it. But…this blog is not about Ali or the camel.
A hundred yards or so to the north, you encounter the entrance to the “Triumphant Entry” road, believed taken by Jesus on more than one occasion. John, who was there, remembered: “….a huge crowd that had arrived for the Feast (Passover) heard that Jesus was entering Jerusalem. They broke off palm branches and went out to meet him. And they cheered, ‘Hosanna! Blessed is he who comes in God’s name! Yes, the King of Israel!’ Jesus got a young donkey and rode it, just as the Scripture has it: ‘No fear, Daughter Zion: See how your king comes, riding a donkey’s colt.’ The disciples didn’t notice the fulfillment of many Scriptures at the time, but after Jesus was glorified, they remembered that what was written about him matched what was done to him. The crowd that had been with him when he called Lazarus from the tomb, raising him from the dead, was there giving eyewitness accounts. It was because they had spread the word of this latest God-sign that the crowd swelled to a welcoming parade.” (John 12:12-18 – The Message)
The walk down the curving road is very steep. The Kidron Valley is impressive now. But even as we walk we remember that it’s only about half as deep as it once was. Forty years or so after Jesus ascended, the Romans destroyed Jerusalem and much of the debris of the city was pushed into the Kidron Valley. How incredibly impressive it must have been in Jesus’ day! Half way down our slightly-precipitous walk, on our right, we pass a beautiful chapel that commemorates the site of our Lord’s weeping over the city. The chapel is constructed to resemble a tear. Down, down we go, passing gorgeous bougainvilleas, to the base of the Mount where we enter the Garden of Gethsemane. The Garden is filled with olive trees, some of them very old, like hundreds of years old. It was under the “parents” of these self-perpetuating trees that Jesus agonized over the cup. All four of the New Testament Gospel writers, Matthew, Mark, Luke and John gave the account. My wonderful mentor, the late Evangelist Jack Shuler, wrote: “That God should be found in an earthly garden is wonder enough; that He should be discovered in the throes of conflict over a cup is unfathomable! He whose hands once formed the stars and fashioned the pattern of the nebulae now holds a cup. He whose mind, in the dim recesses of eternity, conceived a universe and calculated a plan for the ages now shrinks from a cup. He who existed before Abraham and at whose feet someday every knee shall bow treads the winepress alone and groans from the depths of bitterest woe, ‘Father, if it be possible, take this cup away!’” Why did our Lord Jesus blanch at the cup? Because He was the perfect Lamb of God in Whom was found no sin, no fault, no guile. But in that cup was every deed of nameless wrong hatched in the black haunts of hell, every smear of debauchery and stain of iniquity, settled like thick, black dregs to the bottom of the cup. Jesus drew back. His flawless character was repulsed by the very sight of it. But with trembling fingers, Jesus raised the cup. His garments were now drench in the blood-sweat of the agony of His soul. But wonder of it all, Jesus pressed the cup to his lips and drank the bitter contents. My sin, friend! And your’s! He who knew no sin has become sin for us that we might become the righteousness of God in Him.
Everytime I stand in that Garden I look to the west, across the Valley, to the summit of the eastern walls. In Jesus’ day, the towering great Temple would have been clearly evident above the walls. Now a gate opens, and what looks like a fiery serpent slithers out and down the sides of the valley. It is the Temple guard, led by Judas Iscariot, holding aloft their torches. They slip across the Valley and arrive at the entrance to the Garden. Judas betrays his Lord with a kiss and Jesus is arrested and bundled south, along the Valley, almost to the Pool of Siloam where He is bustled up the stone steps, which are still there, to Caiaphas’ house.
It was probably around midnight when Jesus was arrested. But the Sanhedrin would not meet in emergency session until six in the morning. What to do with Jesus during the crucial night hours? How to hide Him away from His adoring multitudes? We believe that Jesus was lowered into the cold and clammy dungeon beneath Caiaphas’ house, a dungeon that is still there. The suffering of Jesus in that awful pit was prophesied in the 22nd Psalm. Each time I’m in that dungeon, I read that chapter in full to those there with me.
As the sun rose that fateful day of His crucifixion, Jesus was raised by ropes from the pit and taken upstairs to the unlawful assembly of the Sanhedrin. There false witnesses lied about Him and He was condemned to death. But such a sentence had to be sanctioned by Rome. So once again Jesus was trundled back down those stone steps to the Valley and taken north turning left at the Tyropean Valley (the Valley of the Cheesemakers) and taken to a massive structure just north of the Temple, the Fortess Antonia. There Jesus would stand trial before Pontius Pilate. Then a hearing before the insane King Herod Antipas (who was convinced in his diseased mind that Jesus was the incarnation of John the Baptist whom he had beheaded in his palace at Machaereus. Then back to Pilate and the inhuman scourging, properly called “the near-death.” Then to Calvary.
But as my good friend Tony Campolo often says, “Ah, but that was Friday. Sunday was coming!” “The first day of the week cometh Mary Magadene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. Then she runneth, and cometh to Simon Peter and to the disciple Jesus loved and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.” Jesus had risen from the grave! The Greek Physician Luke records in Acts 1 that Jesus was seen by so many post-resurrection, including 500 in one place.
So we celebrate this Easter season with renewed joy and fervor. Because Jesus lives, we live, now and for all eternity. Happy Easter, good friend.



